Friday, August 14, 2015
How we show our manners is dictated according to the who, what, when, where, & why we are doing something. In bowing this is the timing, spacing, and the depth of the bow.
We also have Ritsu-Rei, standing bows, and Za-Rei, sitting bows.
The 5 basic depths for bows are:
Also today we have incorporated a more small 1/2 bow called 'yu' which only bends about 10 cm from our straight up position.
1. Shiken-Rei, or what in our school we call the fnger tip bow, uses a touch of the fingers to the floor to re-inforce our ikasu (or enlivening) to allow for a stable bow. Shiken-Rei is not very deep, just bending from the tanden (core/center) and allowing the fingers to touch the floor (when in seiza 'correct sitting' on our heels) [note when we ikasu the buttocks may come off the heels slightly, but when we bow we should be sure not to increase this distancing of the buttocks from the heels]. From Sankyo [squating] or kiza [kneeling] the fingers need not necessarily touch the floor, it can be symbolic the angle of the body should be roughly the same as when doing shiken-rei from seiza.
2. Sesshu-rei, or what we call hand-bending bow. This is for us the standard bow of about 45 degree bend of the body. The hand bending part comes from the fact that from shiken-rei as we bend foward more the wrist bends to place the palm on the floor and slides forward parallel to our knees.
3. Takushu-Rei, is to open something that is closed. Until this point the hands have been along side the body, but with Takushyu-Rei the hands begin to move out in front of us, this happens naturally as we bow deeper to have our forehead (with a straight back and our buttocks down) to about 24 cm from the floor. Esoterically we speak of this bow representing a true offering of ourselves, and so we consider it the first of the deep bows.
4. Sosshu-Rei, is both hands or a pair of hand that move ever closer together as our bow deepens to about 15 cm from the floor, and is certainly a fukai-rei or deep bow.
5. Gosshu-Rei, is when our hands match or come together. Generally with index fingers touching and forming a /\ shape under our nose. Our forehead is about 10cm away from the floor. This is considered Sarani Fukai Rei or a more deep bow, and is the deepest of the standard 5 bows.
Saturday, August 8, 2015
|Los Angeles Kyudo Kai 1929|
"Better known as Japanese Zen Archery, 'Kyudo', came to the United States via Seattle in the early years of the present century [20th century].
The word kyudo literally translated means 'the way of the bow'. Kyudo is knows as Zen archery because archery in Japan was deeply influenced by Zen philosophy. Kyudo is an art, a discipline, a form of moving meditation. In the past times kyudo was also called 'kyujitusu'.
Not much is known about kyudo in its first birth in this country [United States of America], but we do know it had reached Los Angeles by 1910, with scattered individuals practicing around the city [we now also have learned that there was a Rafu Kyudo Kai as early as 1908, having seen a newspaper article that referenced them with that year]. [We also now know that between 1903 and 1908 the Hawaii Kyudo Kai was formed]. In 1916, the first Los Angeles Kyudo Kai was founded by Suda Chokei.
In San Francisco in 1925, the original owner of the Japenese Tea House in Golden Gate Park asked the archer Imaizumi Wazaburo to begin instrcuting a local group in the 'Heike' style of kyudo [we also know that the style of the Los Angeles Kyudo Kai was also Heike-ryu]. The group of 40 individuals named itself Shinno Kai and practiced once a month. In the spring and summer they also presented Shinto Ceremonies in the city. In 1926 another group, the Satsui Kai, was formed by Ebina Shunshuro and Yamazaki Senkichi. An Oakland group was formed by Shiozawa Tetsushiro and Aoki Saneharu. By 1930 there were well-established group[s] practicing in San Francisco, Oakland and Los Angeles [and Hawaii].
World War II caused a grave disruption of this ancient and solemn practice. As kyudo was considered a martial art, their 'weapons' were seized by the government. the bows and arrows which escaped confiscation were either burned or buried by their fearful owners [there is a great story of how Kosaka Sensei was able to recover some of these treasures, which we still have as part of our 'inheritance']. All Japanese Americans were sent to relocation camps.
The history of kyudo in the United States after the War is obscure, It is not known if any groups were formed again or practiced until 1975 when the Reverend Koen Mishima arrived in Los Angeles. As a miniser of the Higashi Hongwanji Temple, and coming from a faimly of kydoi practitioners, he reinstated the art of kyudo under the name Los Angeles Kyudo Kai [the story of how this name and legacy was offered to them by members of the first Los Angeles Kyudo Kai is quite interesting as well]. The group has been practicing continuously from that time and presently meets on Friday nights at the Nichiren Buddhist Temple in East Los Angeles. the group fluctuates between 10-20 members.
In 1989 Rev. Mishima immigrated to Australia and formed the first kyudo group on that continent in Brisbane. Presenlty his close associate since 1975, Hirokazu Kosaka, is the instructor of the group.
In May 1991, the group celebrated the 75th anniversary of kyudo in Los Angeles. [2016 they will celebrate their 100th anniversary].
|Los Angeles Kyudo Kai 1991|
[my own notes (by rick beal)]
Monday, July 20, 2015
Sunday, July 12, 2015
Wednesday, May 27, 2015
I remember the first time Kosaka Sensei asked me to lead a public introduction to meditation class.
He instructed me to teach how to meditate. I began with all the rules of how to sit, much like Master Dogen laid them out for us.
As I neared the end of all the rules, Kosaka Sensei signaled me to finish. I finished, introduced him, and I gave him the floor.
The first thing he said was, 'There are no rules'.
Sunday, April 19, 2015
Wednesday, April 8, 2015
Probably first in the early 1900's on the Islands of Hawaii. The Hawaii Kyudo Kai itself was established between 1903 and 1908.
|The Hawaii Kyudo Kai with a visiting instructor from the Los Angeles Kyudo Kai. Early 1920's|
The next groups, after Hawaii, were established in Washington State, and California.
In California we believe that the first groups formed around San Francisco and San Jose, and then in Los Angeles. The Rafu Kyudo Kai in Los Angeles California existed as early at 1908; The Los Angeles Kyudo Kai was established as early as 1916.
|Godo Keiko between the kyudo group in San Jose and the Los Angeles Kyudo Kai in the early 1920's.|
|The Los Angeles Kyudo Kai at their dojo in Little Tokyo, 1929.|
|The Los Angeles Kyudo Kai, 1984. Rancho Park California.|
Kyudo re-emerged in the U.S. in the Mid 1970's. Two brothers, both buddhist priests came to Los Angeles as ministers, and began the practice of kyudo there; Koen Mishima and Kiomaru Mishima began to practice in Los Angeles in the early 1970's; by 1974 they were joined by another Buddhist Priest, Hirokazu Kosaka. In 1976, after being asked by some surviving members of the original group to 'please keep the Los Angeles Kyudo Kai alive', these 3 priest named their fledgling group The Los Angeles Kyudo Kai; in this way they wanted to honor the first Japanese immigrants who came to America and the first Japanese bows to arrive as well.
Also in the 1970's, The Hazard Family in San Jose came back from Japan and began to practice there. Motoki Shigaki Sensei was practicing in New York.
One of the strongest groups in the U.S. practices under the auspicious of the Shibata Family. In 1980, Kanjiro Shibata XX was asked to come to teach the warrior way to the students at the Shambala and Naropa Institutes in Colorado by Chögyam Trungpa Rinpoche. This group is now overseen by Kanjiro Shibata Sensei XXI with groups throughout the U.S. as Zenko International.
|Kanjiro Shibata XX with his son as kaizoe in the background|
After this there were others who practiced Kyudo in Japan and began to return to the United States. Several of these would in 1996 get together and form the American Kyudo Renmei as the representative group to the All Nippon Kyudo Federation in Japan.
|An early Kyudo USA event with some of the founding leaders, and 3 Hachidan Hanchi from the ANKF in Japan.|